I just submitted to the publisher the new, 2nd and revised edition of Digital Contagions: A Media Archaeology of Computer Viruses, a book that came out for the first time with Peter Lang in 2007. Around the time of submission, the new Archive.org online museum of computer viruses was launched and made rounds in the popular press too.
Already in 2002, Museum for Applied Art in Frankfurt am Main, Germany engaged in exhibiting viral art its I Love You-Exhibition. Curator Franziska Nori expressed the importance of this topic: museums and cultural centres need to engage with this new form of cultural activity that tells the story of hackers and programming skills. The museum was to become also a laboratory where new cultural phenomena of digital culture are given a voice.
I wrote a general audience piece about the new Malware museum for The Conversation. For those of you who read German, Die Süddeutsche Zeitung wrote a piece “Unterhaltsame Viren“. The new edition of Digital Contagions should be out by late 2016, or early 2017, just suitably to celebrate its 10th year!
March 20, 2013 – Wednesday at King’s College, London, Strand Campus.
Seminar 4.30-5.30 in room K.311 and the book launch 5.30-7.00 in the the Small Somerset Room.
In 2009 Parikka and Sampson coedited The Spam Book, a collection of articles intended to probe the “dark side” of digital culture. The Spam Book addressed a shift from a digital culture very much defined in terms of the economic potential of digital objects and tools toward a discourse describing a space seemingly contaminated by digital waste products, dirt, unwanted, and illicit objects.
In this seminar and the following book launch, Parikka and Sampson discuss emerging ideas and theoretical approaches to digital culture. Parikka’s media archaeological approach and Sampson’s research on virality provide insights into worlds of affect, anomaly and the alternative genealogy from which our network culture emerges. Parikka’s recent book What is Media Archaeology? pitches media archaeology as a multidisciplinary 21st century humanities field that resonates with a range of recent scholarly debates from digital humanities to software studies and digital forensics. Media archaeological excavations and discussions on such theorists as Friedrich Kittler offer an alternative insight to the current digital culture/economy debates in the UK.
Sampson’s approach to digital culture brings together a Deleuzian ontological worldview with the sociology of Gabriel Tarde. His subsequent theory of network contagion does not, as such, restrict itself to memes and microbial contagions derived from biological analogies or medical metaphors. It instead points toward a theory of assemblages of imitation, viral events, and affective contagions. For Sampson, contagion is not necessarily a positive or negative force of encounter; it is how society comes together and relates. Sampson provides an assemblage theory of digital culture concerned with relationality and encounter, helping us to understand digital contagion as a positively sociological event, building from the molecular outward, long before it becomes biological.
Parikka’s media archaeology and Sampson’s contagion theory both figure the importance of a materialist approach to the imaginary and the nonconscious as central to an understanding of digital culture. Hence, the seminar asks the question: what is the nonconscious of digital culture?
Both books are available at the event along with wine.
The event page on Facebook.
Jussi Parikka: What is Media Archaeology? Polity Press: Cambridge, 2012.
Tony D. Sampson: Virality: Contagion Theory in the Age of Networks. University of Minnesota Press: Minneapolis, 2012.
Jussi Parikka is Reader in Media & Design at Winchester School of Art, and author of Digital Contagions (2007) and Insect Media (2010) as well as (co-) editor several edited collections, including The Spam Book (2009), Media Archaeology (2011) and Medianatures (2011). He blogs at htt://jussiparikka.net.
Tony D. Sampson is a London-based academic and writer currently lecturing at the University of East London. A former musician, he studied computer technology and cultural theory before receiving a PhD in sociology from the University of Essex. His research blog is at http://viralcontagion.wordpress.com/
To find the venue:
London, King’s College, Strand Campus.
4.30-5.30 in K3.11 on the Strand Campus of KCL.
K3.11 (King’s Building, Third Floor, Room 11)
To find K3.11 you take stairs up from the Second Floor King’s Building at the Strand end of King’s Building. You can ask for directions at the Strand Reception.
From 5.30-7.00 the Small Somerset Room
Tony D. Sampson’s new book Virality is a good read: on network culture, Gabriel Tarde, affect, HCI and politics. I interviewed Tony for the Theory, Culture & Society blog and he elaborated some of his thinking behind the book in relation to Evil Media and non-cognitive capitalism.
The TCS blog has also – for a limited time though – the PDF of the forthcoming TCS review of Sampson’s book.
Another (what I am sure is going to be a) great event organized by the Center for 21st Century Studies at University of Wisconsin in Milwaukee: The Dark Side of the Digital.
Think of it less as the Dark Side à la Star Wars, but instead rephrase Pink Floyd’s Dark Side of the Moon, the very last words of the album, after the final pulsations.. “There is no dark side really. Matter of fact, it’s all dark.”
More viral analysis is out: a special issue of WSQ just came out, a special issue on Viral – edited by Patricia Clough & Jasbir Puar. It is an extensive one, so do try to grab a copy somewhere. It also includes a review of Insect Media. The book is reviewed alongside Jodi Dean’s Blog theory and Steven Shaviro’s Cinematic Affect. Great to be featured alongside such writers.
Besides that special issue, another one to keep your eyes open for: Tony Sampson’s monograph Virality is now out! An excellent analysis which indeed “resuscitates Tarde” and analyses cultures of virality from memes to terror and love. I also really enjoy the manner in which Sampson employs notions of hypnosis into an analysis of network culture. it reminds of the idea of “evil media” that Fuller and Goffey have the past years developed (check out The Spam Book for a short intro to what Evil Media Studies is.)