Archive for the ‘Media ecology’ Category

Urban Technologies and Air Pollution

August 1, 2017 1 comment

I have a new article out in Fibreculture-journal’s new special issue Computing the City. My text “The Sensed Smog: Smart Ubiquitous Cities and the Sensorial Body” addresses questions of environmentality and media, and mediated environments through the perspective of smog and air pollution. Data about air pollution functions in various ways in the construction of the subject in infrastructures of the technological city, but the broader context of air and technology is approached also in  speculative ways. To quote a short passage:

“For a sketch of an alternative ecological art history (on art and the Anthropocene, see Davis and Turpin, 2015), one could claim that ozone depletion relates to radical molecular art since the 1970s. The 1970s mark a visual art historical period caused by photodissociation of key chemical agents such as CFCs, freons, halons as well as solvents, propellants, etc. It is a weird period when one starts to consider it from this perspective: problems of refrigeration and the invention of products such as freon have their residual aftereffects in the upper atmosphere which, as historian John McNeill notes, have not really until now featured as an important role in human history. Usually things that concern us have happened in the lower spheres of the planet (McNeill, 2000: 52). History has been atmospherically biased towards things much closer to human headspace. But the modern historical period rather concretely consists of carbon dioxide, ozone and sulphur dioxide (McNeill, 2000: 52), too, and this is not a feature restricted to that one particular narrative-atmospheric space. The massive increase in CFC (chlorofluorocarbon) amounts has resulted in what could be called the ‘ultraviolet century’ (McNeill, 2000: 114). The effect of the ozone depletion as we have grown to know it, is the increase in penetration of UV-light/radiation through the stratosphere, resulting in a different light balance from the 1970s to approximately to the year 2070 (as the restoration of the ozone protection layer is a slow process). This form of art historical period is registered on the skin and the organisms of humans as increased cancer rates; in animals such as whales as similar epidermal reactions (Thomas, 2010); in plants and crops, etc. Smog itself is also visible in the increase in cardiovascular diseases, asthma and lung inflammations, asthma for example.”

You can find the article and the whole issue here. Computing the City-special issue is edited by Armin Beverungen, Florian Sprenger and Susan Ballard.

Insect Media, the Polish Translation: Owady i media

With a beautiful yellow cover, Insect Media comes out as a Polish translation: Owady i media! The translation is published by the Krakow based press Księgarnia Akademicka and the “Interpretations” series focusing on cultural studies, performance studies and new historicism. The series has published books such as Hans-Thies Lehmann’s “Postdramatic Theatre”, Erika Fischer-Lichte’s “Transformative Power of Performance”, Judith Butler’s “Antigone’s Claim”, Thierry Bardini’s Junkware and Freddie Rokem’s “Performing History”. A massive thanks to the series editors and the translators professor Małgorzata Sugiera and Dr. Mateusz Borowski for their work on the translation!

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Insect Media: An Archaeology of Animals and Technology (2010, University of Minnesota Press) is part of the trio of books that came out in English between 2007 and 2015, including also Digital Contagions (2007, 2nd. new edition with a preface by Sean Cubitt in 2016, Peter Lang Publishing) and A Geology of Media (2015, University of Minnesota Press). Insect Media won the 2012 Anne Friedberg Award for Innovative Scholarship (Society for Cinema and Media Studies, SCMS). Eugene Thacker kindly wrote about the book: “With Insect Media, Jussi Parikka offers a theory of media that challenges our traditional views of the natural and the artificial. Parikka not only understands insects through the lens of media and mediation, he also unearths an insect logic at the heart of our contemporary fascination with networks, swarming, and intelligent agents. Such a project requires the ability to interweave cultural theory with a deep understanding of the sciences—something for which Parikka is well-suited. Most importantly, Insect Media reminds us of the non-human aspect of media, communication, intelligence. Insect Media is a book that is sure to create a buzz.”

Some earlier reviews of Insect Media:

Theory & Event
Mute Magazine
WSQ: Women’s Studies Quarterly [PDF]




Conversations in Time: A Dialogue with Haroon Mirza

I was asked to be in dialogue with the visual and sound artist Haroon Mirza for the just released series of conversations that forms part of the Aarhus 2017 Capital of Culture-year programme. They are launched online now and feature many interesting dialogues and recordings.

Conversations in Time is a series of new dialogues inspired by Suzi Gablik’s important book, Conversations Before the End of Time (1995).

Taking off from the prescient dialogues transcribed in Gablik’s book, contemporary artists, writers and cultural thinkers ruminate on the question:

What is the purpose or role of art in an age of accelerating social change and environmental uncertainty?

New conversations will be added throughout the duration of the Aarhus European Capital of Culture 2017 Public Programme.

You can listen to our dialogue with Haroon here. Besides an engaging conversation partner, I was reminded that he is also a Winchester School of Art graduate (BA in Fine Art)!

And we are in excellent company: the other dialogues feature people like Marina Warner, Adrian Searle, Lara Pawson and several other influential writers, scholars, artists, etc.

On Disobedient Electronics

Here’s a short manual to what design can – and perhaps often, should – be about: “how to punch Nazis in the face, minus the punching”.


Garnet Hertz’ new critical design zine Disobedient Electronics is a quick and rough, inspiring and useful manual for the Trump, Brexit, post-truth era that needs to address forms of actually working resistance that don’t however merely function only in the realm of already designated possibilities. Hence, throw in a good chunk of speculative design imaginary.

The protest zine is a collection of feminist and other social justice driven projects that carry forward a particular legacy of speculative design that is, in Hertz’s words, slightly less RCA/Dunne & Raby-style than it is confrontational and imaginary in the manner of the Critical Art Ensemble and the Yes Men. The selected projects cut through issues that tell a particular story about North America but also other geographic regions and political realities: issues of gun control and campus carry, gender pay gap, street protest kits, right to abortion, digital privacy and encryption feature centrally. Many of the projects appropriate a seemingly militant form: the Transparency Grenade, the sound cannon in the Device for The Emancipation of the Landscape and the I.E.D. (Improvised Empathetic Device) carry references to forms of violence that are however overturned into devices of creating alternative worlds. Sometimes the devices cross borders such as the Abortion Drone (Women on Waves & Co.) as a particularly inspiring way of diving into the issues of women’s rights across what is far from a unified political space of Europe.

The style of design proposed through the zine and the projects leads the reader to think of Brian Massumi’s ontopower: “a power that makes things come to be: that moves a futurity felt in the present, into a presence in the future.” This sort of a stance to design is useful as well as speaks to the sort of experiments Disobedient Electronics employs. And the projects that are featured are in many cases experiments in their own right – not only in terms of a device that is pitched and presented but as experiments in collective forms, imaginaries and situations. In many ways, you can observe how this fits in with the wider context of Hertz’ own work and The Studio for Critical Making at Emily Carr University of Art and Design, which he describes as a lab of sorts that combines research, humanities and building in ways that results in “technology that is more culturally relevant, socially engaged, and personalized.” Disobedient Electronics is a good example of such work that the project supports both in the space of the studio and in the context of wider discussions about the role of speculative critical practice.


The Mediocene And the Lab Scene

May 14, 2017 1 comment

The Mediocene conference takes place later this month in May in Weimar. Organized by the IKKM, the conference picks up on the Anthropocene from a specific media-focused vantage point. In the organizers words, “The concept of the Mediocene […] sees media and medial processes as epoch-making. As a determining force, they leave their permanent imprint on the world, affecting animate and inanimate nature alike — human existence, technology, society, and the arts as well as the shape, organization and history of the global habitat itself.”

My take draws on our current laboratory-project, and below is a short (draft!) text of the beginning of the talk still in the process of writing and without a full range of references. The idea of the talk is to set the laboratory as this particular term, an imaginary and a fever around which multiple scales of planetary media come to the fore. It will also discuss topics especially in the art and technology-nexus including briefly the emergence of art labs in the Cold War institutions of technical media (a topic that will be well covered by Ryan Bishop and John Beck in their new work), as well as experimental work in the arts about the lab, including Bureau D’Etudes on the Laboratory Planet as well as probably such work as Neal White’s on post-studio. Any further thoughts, tips and ideas are warmly appreciated.

The Lab is the Scene

One could be forgiven for thinking that the world’s nothing but a lab. From endorsing the centrality of the factory as a key site to understand modernity and as the site of production, material transformation, commodity culture, labour relations, pollution and what not, the laboratory seems to have in some accounts taken a similar role. It speaks to a range of topics of media and culture: historically, a central place of inventing and engineering technical media; thematically, one crucial vantage point for the multi-scalar operations that define the tie between the planetary (dis)order and its situated practices. It does however come with a legacy that is only partly about the science lab. Indeed, the other important lineage relates to the technology, engineering and design/art labs that throughout the 20th century started to offer a parallel narrative: experimentation, a demo or die-attitude (at the MIT Media Lab, see for example Halpern 2015), prototyping, and more. Hence this lab story of experimental culture is not restricted to the science lab as if a separate entity from the arts and humanities; and in any case, the science labs of many kinds have already had their fair share of attention from social scientists and humanities scholars, even post-studio artists up until the recent days with the continuing enthusiasm for CERN residencies.

The proliferation of laboratories outside the strict confines of the science lab seems to have taken place with the entry of a range labs of different kinds: design labs, maker labs, hack labs, media archaeology labs, studio-labs, digital humanities labs, humanities, critical humanities labs, media labs and critical media labs – and then, fashion labs, brew labs, coffee labs, gadget labs, creativity labs, the list goes on. The usual thought would be that this is part of the metaphoric inflation of the meaning, site, scientificity of the laboratory that brands a particular attitude to postmodern culture. Of course, as Henning Schmidgen echoing the likes of Peter Galison and others points out, “the laboratory is undergoing a process of dissolution and dispersal,” with the massive distributed networks that constitute the laboratory now (think of the Human Genome project, think of CERN) but this dissolution and dispersal happens on other levels too, as the examples pertaining to humanities and media labs demonstrate. There’s almost nothing that could not be a lab. But perhaps the lab is itself symptom more than the answer, and as such, a trigger to consider issues of the mediocene in art and technology; issues such as scales of data, infrastructure and different methodologies. It becomes itself a rather fluidly moving term not merely designating a particular specialist place but also a particular project about the lab imaginary. Here, the notion of the project is crucial due to its future-oriented sense.

A focus only on the most recent would miss the point how the laboratory was already early on a contested term – especially when going on in the pre-scientific laboratories and their heterogeneous sets of spaces and practices that avoid too easily to be pinned down only as steps towards the perfection of a form – but the problem about the term persisted also later, during the emergence of the science laboratory.

As historians of science have noted, the lab as elaboratory was one formative way of understanding what then went on in the early modern spaces preceding labs. Elaborating materials for medicine and chemistry, working with the variety of materials in ways that was not merely under human control: the) elaboratory was a place where to let things go their way, even if offering a stage by way of the thermomedia control (see Nicole Starosielski’s work on temperatures and media) that allowed the transformations to be accelerated from earth time to lab time. Interestingly enough, such a broader understanding of labs and elaboration in relation to natural formations persisted; Sir Humphry Davy’s voiced in 1815 that “the soil is the laboratory in which the food is prepared.” In 1860 in a very different scientific context regarding the Physical Geographies of the Sea, Louis Ferdinand Alfred Maury spoke of the sea as the “a laboratory in which wonders by processes the most exquisite are continually going on”, as a sort of an model for understanding atmospheric movements even.

Indeed, reverse from our current laboratory fever some 100 years and a bit more, and shift the focus to Bangor in Wales where Sir William Thomson, 1st Baron Kelvin of, indeed, the kelvin fame of temperature measurement but also having worked with maritime compasses among any other things crucial for planetary media. Thomson opening the new spaces of physics and Chemistry labs in 1885 at University of Bangor seemed to be offering a rather extended way of understanding the topic. Let’s quote him:

“The laboratory of a scientific man is his place of work. The laboratory of the geologist and naturalist is the face of this beautiful world. The geologist’s laboratory is the mountain, the ravine, and the seashore. The naturalist and the botanist go to foreign lands, to study the wonders of nature, and describe and classify the results of their observations.”

Thomson was no mere romantic fool of course, but a man of modern science. He was not haunted by a romantic longing to a past of gentleman travels across the planet observing this beauty of nature but more of a pragmatist. Also the field research must be tightly linked to the possibilities of the lab, its equipment and its techniques, so as to ensure there is a tight connection between the insides and the outsides (Gooday 790). A properly equipped lab is what ensures that the field itself becomes an extended part of the technical apparatus, a laboratory that spans across the territories of the planet. A lab is where scales meet, to remind of the ways in which Bruno Latour spoke of Louis Pasteur for example.

For a longer period medicine, chemistry and metallurgy, and then of course physics remained the central disciplines of the laboratory (see Gooday, Schmidgen 2011). 20th century brought technological laboratories into the scene: engineering and material labs, electronics labs to the varieties of other forms of centralised facilities that systematised the production of engineered culture. Much before there were things called media labs, labs were essential to media to become what they became in relation to the actual apparatuses as well as their impact on the thresholds of perception. Labs were one sorts of conditions for much of that work that came to be called media. Many of the labs in engineering were the institutions central to the backbone of various national and international infrastructures such as the Bell Labs, the centrality of “innovation labs” from Menlo Park to many others, and of course, the centrality of the art and technology labs of the Cold War that themselves were the grounding of so much of what we call now “media arts” and where the particular techniques of speculative, experimental use meet up with the other sort of speculative that is attached to forms of value creation.

The lab as place, invention and extension of “media” is part of the continuum of the technological work in labs and the artistic practices as one background to the notion of experimentation. The media and arts approaches produce a particular discourse, a particular stance on the experiment, but also in some cases a corporate take on a speculative mapping of scales that reach out spatially to planetary infrastructures as much as local scales as well as to the future-oriented dimension. Here, I believe there’s a way in which it resonates with the question of the Anthropocene as one of scales that map out the lab as something of an epistemological and medial arrangement that spans further than its space. This happens both discursively and in terms of its objects of knowledge: emerging from the Cold War period art-technology labs, or the studio-lab, it also becomes a scene where the continuum between technological culture and its creative practices are put into a conversation, creating the particular scene and the fantasy of visionary future-oriented experimental work inventing the media worlds to come. The Mediocene is this particular aesthetic-technological framing of scales (temporal, spatial, potential, not-yet actualised, speculative) and quite often, also in this arts-technology nexus it does happen through the hinge of the lab. Now, using the term, as is clear from already now, I am forced to ignore many current examples that also use the term in other ways that I will narrate in this talk. The term has multiple uses and as such, my version does not do justice to the full plethora of labs of critical, experimental practice as much as it connects the term to a particular different sort of a genealogy. Hence, bear with me, as I sketch some ideas.

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Tap My Head, Mike My Brain: Experiencing Digital Culture

February 27, 2017 1 comment

March 7th, Tuesday, we will be launching our new books with Tony Sampson in London. Tony’s wonderful study The Assemblage Brain and my Digital Contagions (2nd, revised edition with a new preface by Sean Cubitt that can also be read for free online) will form the context for our short talks under the broad rubric of “experiencing digital culture”.

A short description below and to book tickets (free) see Eventbrite. Kings College London and their Arts & Humanities Research Institute are hosting the event.

We’ve worked with Tony since our joint edited book The Spam Book: On Viruses, Porn and Other Anomalies from the Dark Side of Digital Culture, which I still feel is a timely book with a pretty impressive cadre of writers such as Matthew Fuller and Andrew Goffey (on evil media!), Steve Goodman, Luciana Parisi, Susanna Paasonen, Greg Elmer, Alex Galloway, Eugene Thacker and many others. Ever since, I’ve always gotten a lot out from following Tony’s work, and same applies to his new book.

I also wrote the blurb for The Assemblage Brain and can warmly recommend it:

‘Tap my head and mike my brain’; Tony Sampson’s new book might silently echo Pynchon’s famous lines, but this is also an original, inspiring, and theoretically savvy take on the culture of the affective brain, from sciences to business, cybernetics to political power. Warmly recommended.


Experiencing Digital Culture

Jussi Parikka and Tony D. Sampson’s work has threaded its way through the digital cultures field by means of a series of radical interventions, drawing on such concepts as anomalies, accidents, assemblages, contagions, events, nonrepresentation, affect and neuroculture, in order to critically rethink how the power of the digital age is experienced and embodied.

In this discussion the two theorists follow some of these fibrous conceptual strands as they intersect and overlap with each other in two recent publications: the new revised edition of Parikka’s landmark Digital Contagions: A Media Archaeology of Computer Viruses (Peter Lang, 2016) and Sampson’s new book, The Assemblage Brain: Sense Making in Neuroculture (University of Minnesota Press, 2016).

The discussion will be followed by a joint book launch and drinks, which will be generously provided by University of Minnesota Press in the Somerset Café.

Peter Lang have kindly offered a 30 % discount flyer for the event for those interested in ordering Digital Contagions.


Insects and Media (a short interview)

January 11, 2017 Leave a comment

During an earlier transmediale I was interviewed by Daniel Fetzner in Berlin. This short interview is now downloadable here as a PDF [insects-and-media-interview] and briefly discusses Insect Media with also a nod to Digital Contagions and “viral capitalism”.

Reference to the interview:

Fetzner, D./Dornberg. M. (2015) BUZZ – Parasitäre Ökologien. Freiburg