OOQ – Object-Oriented-Questions
I can’t claim that I know too much about object oriented philosophy. It’s often more about my friends or colleagues talking about it, enthusiastically for or against. Indeed, I have been one of those who has at best followed some of the arguments but not really dipped too deeply into the debates – which from early on, formed around specific persons, specific arguments, and a specific way of interacting.
Hence, let me just be naïve for a second, and think aloud a couple of questions:
- I wonder if there is a problem with the notion of object in the sense that it still implies paradoxically quite a correlationist, or lets say, human-centred view to the world; is not the talk of “object” something that summons an image of perceptible, clearly lined, even stable entity – something that to human eyes could be thought of as the normal mode of perception. We see objects in the world. Humans, benches, buses, cats, trashcans, gloves, computers, images, and so forth. But what would a cat, bench, bus, trashcan, or a computer “see”, or sense?
- Related to this, what if the world is not an object? What if the non-humans it wants to rescue are not (always) something we could with good conscience call objects? I guess OOP wants to treat everything as an object – across scales, genres and epistemological prejudices – and hence bring a certain flatness to the world – to treat humans and non-humans on equal footing, a project which I am in complete agreement with – but does this not risk paradoxically stripping entities, the world of specificity? For instance, in mediatic contexts, what if we need to account for the non-object based realities of such media technological realities as electromagnetism – that hardly could intuitively be called an object. Would treating such entities as objects be actually just confusing, and lead to imagined concretenesses? This question is motivated by some recent arguments in media theory, insisting that we need more careful vocabularies of the non-object nature of media; for instance Wolfgang Ernst and his discourse concerning time-criticality; Mark B.N. Hansen and his recent ideas stemming from the direction of Whitehead, in connection to ubiquitous media.
- Some people are enthusiastic because object oriented philosophy seems at last to offer a philosophical way of treating the non-human (animals, technology, etc.) on an equal footing to the human. Agencies are extended to a whole lot of entities. But such claims, whether intentionally or not, forget that there is a whole long history of such thought; the most often forgotten is the radical feminist materialism of figures such as Rosi Braidotti and Elizabeth Grosz; this goes nowadays often by the name of new materialism.
- Just a thought: The real is not the same thing as matter. Matter is not always about objects. In an interview, Grosz has briefly hinted that she is not that interested in the concept/category of the real, because that still concerns more closely epistemology. Instead, what concerns her is matter.
- Is object oriented philosophy more akin to epistemology, an operationalization of the world into modular units through which we can question human superiority– instead of it being an ontology? If we want to pay more philosophical respect to the world of non-humans – chemicals, soil, minerals, atmospheric currents and such – should we not read more of scientific research that constantly is the one who talks of such worlds, and actually offers insights into different worlds of durations and stabilities from that of the human? Don’t get me wrong – I might be a naïve observer but not that naïve: of course I know that a lot of sciences are not able to be that self-reflexive, and constantly smuggle in a huge amount of conceptual and other material that makes their epistemology infected with the human/the social, and that science is not a neutral cold gaze that just registers the world. I guess I am just interested in the world – an empiricism, transcendental, radical.
These thoughts are indeed just self-reflections of an amateur while reading object-oriented philosophy, or listening people talk about it – I think I am just trying to figure out why people are so enthusiastic about it.