Media Theory in Transit: A one-day symposium at the Winchester School of Art, University of Southampton,
November 24, 2015.
organised by Jussi Parikka and Yigit Soncul
Media theory is in transit: the concepts travel across space and time, claiming new meanings for new uses along the way. We are not dealing with a static body of knowledge, but a dynamic, situated process of articulating knowledge and perceiving reality. Media theory crosses both geographical and disciplinary boundaries. It trespasses the border between Humanities and Sciences, and is able to carve out new sites of knowledge. It moves across conceptual lineages from human to non-human, and supposedly distinct senses such as sight, hearing and smell. Media theory is not merely a reflection on the world but an active involvement that participates in creating the objects of interest.
This event investigates such conceptual, geographical and sensorial passages of media theory. The talks address contemporary media theory and issues that are now identified as urgent for academic and artistic practices. The speakers represent different fields of arts and humanities as well as media theory, and engage with the question: how does theory move, and itself occupy new areas of interest, across academic fields and across geographies, in which theory itself is set to be in movement.
The event is supported by the Santander-fund, via University of Southampton and the Faculty Postgraduate Research Funds.
Media Theory in Transit is open and free to attend but please register via Eventbrite!
The PhD Study Room (East Building)
10.30 Introduction by Yigit Soncul and Jussi Parikka
10.40 Erick Felinto (State University of Rio de Janeiro, UERJ): “Vilém Flusser’s ‘Philosophical Fiction’: Science, Creativity and the Encounter with Radical Otherness”
11.30 Joanna Zylinska (Goldsmiths, London): “The liberation of the I/eye: nonhuman vision”
12.20 lunch break
14.00 Shintaro Miyazaki: (Critical Media Lab, Basel): “Models As Agents – Designing Epistemic Diffraction By Spinning-Off Media Theory”
14.50 Seth Giddings (WSA): “Distributed imagination: small steps to an ethology of mind and media”
15.20 Jussi Parikka (WSA): “Labs as Sites of Theory/Practice”
15.50 short summary discussion
16.10-16.30 Jane Birkin (WSA) “The Viewing of Las Meninas” (performance)
Part two of the Leuphana University and Brown University collaboration “Terms of Media” is taking place in October in Providence, US. I am extremely glad to be part of it, talking in the section “Remain”. If all goes as planned, the talk will move from the “remains” or “remainder” in the sense of the archival and the epistemological to emphasize issues of remains of media technologies in actioned situations. Remains are not merely of the archival, but part of a design brief with a hands-on relation to epistemology; labs, studios that address the remain as in the context of media archaeology but also design, sometimes implicitly, sometimes explicitly. The remainder becomes further detached from a nostalgic object to an issue that relates to contemporary ecologies of architecture, extended urbanism, supply chains and the “alternative worlds, alien landscapes, industrial ecologies and precarious wilderness” (Unknown Fields). I also will try to conclude with a mention of the methodological and thematic dilemma of infrastructural remains with a hat tips to Shannon Mattern and Unknown Fields (Liam Young & Kate Davies).
Below more info about the conference!
TERMS OF MEDIA 2: Actions
October 8-10, 2015
with Marcell Mars, Rick Prelinger, Lisa Parks, Claus Pias, Timon Beyes, Reinhold Martin, Jussi Parikka, Rebecca Schneider, Goetz Bachmann, Lisa Nakamura, Gertrud Koch, Bernard Stiegler, Finn Brunton, Mercedes Bunz, Wolfgang Hagen, Eyal Weizman, Kara Keeling, Luciana Parisi
Please forward any questions to email@example.com
RSVP HERE: https://goo.gl/csrNhR
An international conference to analyze and reshape the terms—limits, conditions, periods, relations, phrases—of media.
“Media determine our situation,” Friedrich Kittler infamously wrote in his introduction to Gramophone, Film, Typewriter. Although this dictum is certainly extreme – and media archaeology has been critiqued for being overly dramatic and focused on technological developments – it propels us to keep thinking about media as setting the terms for which we live, socialize, communicate, organize, do scholarship etc. After all, as Kittler continued in his opening statement almost 30 years ago, our situation, “in spite or because” of media, “deserves a description.” What, then, are the terms of media? And, what is the relationship between these terms and determination?
This conference will serve as the concluding half of a two-part project, following an earlier conference at Leuphana University in Lüneburg, Germany, and will be followed by a series of publications based on each which will seek to repose and update these fundamental questions of media theory: Does our situation indicate a new term, understood as temporal shifts of mediatic conditioning, which deserves a re-description? How and on what terms are media changing, reflecting changes in media itself? What are the terms of conditions that we negotiate as subjects of media? How do the terms of media theory relate to such conditions? What are the terms of conditions of media theory itself?
Thursday Keynotes to be held in the Martinos Auditorium, Granoff Center:
154 Angell Street
Providence, Rhode Island 02906 USA
Remaining talks to be held at Pembroke Hall:
172 Meeting Street
Providence, Rhode Island 02906 USA
Schedule is as follows:
Thursday, October 8, 2015
Conference Introduction, 7 p.m.
• Wendy Hui Kyong Chun, Professor and Chair, Department of Modern Culture and Media, Brown University
Keynote Address, 7:15 p.m.
• Marcell Mars, Public Library Project
• Rick Prelinger, Professor of Film and Digital Media and Board Member of the Internet Archive, University of California, Santa Cruz
Opening Reception, 9 p.m.
Friday, October 9, 2015
Session 1: Structure, 10 a.m. – 11:30 a.m.
• Lisa Parks, Professor of Film and Media, University of California, Santa Barbara
• Claus Pias, Professor for Media Theory and Media History, Institute of Culture and
Aesthetics of Digital Media, Leuphana
Session 2: Organize, 11:45 a.m. -1:15 p.m.
• Timon Beyes, Professor of Design, Innovation and Aesthetics, Copenhagen Business
• Reinhold Martin, Professor of Architecture, Planning and Preservation, Columbia
University in the City of New York
Lunch, 1:15 p.m. -2:30 p.m.
• Presenters and invited guests
Session 3: Remain, 2:30 p.m.-4:00 p.m.
• Jussi Parikka, Professor in Media & Design, University of Southampton
• Rebecca Schneider, Professor, Theatre Arts and Performance Studies, Brown University
Session 4: Work, 4:15 p.m.-5:45 p.m.
• Goetz Bachmann, Professor for Digital Cultures, Institute of Culture and Aesthetics of
Digital Media, Leuphana
• Lisa Nakamura, Professor, Departments of American Cultures and Screen Arts and
Cultures, University of Michigan
Conference Dinner, 7 p.m.
• Presenters and invited guests
Saturday, October 10, 2015
Session 1: Animate, 10 a.m. – 11:30 a.m.
• Gertrud Koch, Visiting Professor, Department of Modern Culture and Media, Brown University
• Bernard Stiegler, Head, Institut de recherche et d’innovation, Centre Georges Pompidou
Session 2: Communicate, 11:45 a.m. -1:15 p.m.
• Finn Brunton, Assistant Professor, Department of Media, Culture and Communication,
New York University
• Mercedes Bunz, Senior Lecturer, Communication and Media Research
Institute, University of Westminster
Lunch, 1:15 p.m. -2:30 p.m.
• Presenters and invited guests
Session 3: Forecast, 2:30 p.m.-4:00 p.m.
• Wolfgang Hagen, Professor, Institute of the Culture and Aesthetics of Digital Media,
• Eyal Weizman, Professor of Spatial & Visual Cultures, Goldsmiths, University London
Session 4: Mediate, 4:15 p.m.-5:45 p.m.
• Kara Keeling, Associate Professor of Critical Studies and American Studies and Ethnicity, University of Southern California
• Luciana Parisi, Reader, Centre for Cultural Studies, Goldsmiths, University of London
I came across this earlier review essay ” Negotiating Affect in Media/Cultural Studies” (PDF) of Jodi Dean’s, Steven Shaviro’s and my own book (Insect Media) which might interest some people out there.
It was published in WSQ: Women Studies Quarterly 40 (1&2, Spring/Summer 2012).
The first reviews of A Geology of Media are out! Some links here if you are interested in the first reception of the book:
Sean Cubitt reviews it in Theory, Culture & Society;
J.R.Carpenter wrote the review Massive Media for Furtherfield.
ArtReview did a short review in their May 2015 issue:
In addition, Kunstkritikk published an interview with me on the themes and topics of the book!
Theory, Culture & Society asked me and Paul Feigelfeld to edit an e-special issue on the work of the German media theorist Friedrich Kittler. We are happy to announce that the issue has now been published and it is the first in a series of e-specials the journal is commissioning. Our issue includes a selection of Kittler’s own articles and texts by other scholars about his work. The articles are open access for a selected period. The issue includes also a new Kittler-translation “Authorship and Love” which is introduced by professor Geoffrey Winthrop-Young.
We also wrote the introduction to the issue: Kittler’s Media Exorcism (PDF).
Recently also this book Media After Kittler got published, and there is a French translation of Kittler’s software writings forthcoming later this year.
Sybille Krämer’s Medium, Messenger, Transmission: An Approach to Media Philosophy is the first book in our new book series Recursions (Amsterdam University Press). The influential book that represents one significant strand of so-called German media theory is translated by Anthony Enns and is now available!
Enns has also written a very good introduction to the book that offers a context in which to understand Krämer’s impact in the field of media theory and media philosophy. Her work has over the years addressed philosophy of technology, cultural techniques and processes of formalisation in mathematics, as well as themes relating to artificial intelligence, language and rationalism. Krämer is interested in how a focus on the technical apparatuses is not sufficient for us to understand the wider field in which media works – she is interested in mediality. Krämer’s take on media philosophy introduces different models for such medial operations of transmission and messaging.
As Enns outlines in his translator’s introduction, Krämer’s position suggests that:
“(1) A philosophy of mediality can only begin by recognizing that there is an unbridgeable distance between the sender and the receiver ‒ a distance that can never be overcome.
(2) The medium occupies the intervening space between the sender and the receiver, and it is able to facilitate their connection while still maintaining the distance that separates them.
(3) All forms of communication are reducible to acts of (non-reciprocal) transmission between the sender and the receiver, as unification and dialogue remain impossible.
(4) Transmission is an embodied, material process, yet it is frequently understood as disembodied, as the medium is supposed to be invisible through its (noise-free) usage.” (Enns 2015, p.13).
Enns outlines how Krämer’s phlosophical position refuses technological determinism but is constantly interested in how the non-human participates in communication even if we often mistake and reduce agency to the humans participating in the event. Hence it is a take different from Friedrich Kittler’s but also differs from the hermeneutical accounts to understand mediality. Enns continues how “[a]ccording to Krämer, all of these various forms of transmission ‒ angels,
viruses, money, translators, psychoanalysts, witnesses, and maps ‒ can be seen as media in the sense that they simultaneously bridge and maintain differences between heterogeneous worlds. The messenger model thus depends on the basic insight that a community of different individuals is founded on the distance that separates them, which precludes the possibility of unification or intersubjectivity, and all attempts at communication are actually acts of transmission, as communication is fundamentally unidirectional, asymmetrical, and non-reciprocal.” (Enns 2015, p. 16).
As series editors, we hope that the book will have the wide impact it deserves, being such an important take on fundamental issues that speak to media and communication scholars but also to the wider philosophical and cultural discourse concerning what mediation means.
You can find the introduction to the Recursions book series online (Academia.edu) and copied below.
Please consider asking your library to order a copy of Krämer’s exciting study!
For review copies, you can contact AUP or one of us series editors.
Recursions: Editors’ Introduction by Jussi Parikka, Anna Tuschling and Geoffrey Winthrop-Young
Recursions: Theories of Media, Materiality and Cultural Techniques is a book series about media theory. But instead of dealing with theory in its most classical sense of theoria as something separate from practice that looks at objects and phenomena from a distance, we want to promote a more situated understanding of theory. Theory, too, is a practice and it has an address: it unfolds in specific situations, historical contexts and geographical places.
As this book series demonstrates, theory can emerge from historical sources and speculations still closely attached to material details. We therefore speak of the recursive nature of theory: It is composed of concepts that cut across the social and aesthetic reality of technological culture, and that are picked up and reprocessed by other means, including the many media techniques featured in this book series. The recursive loops of theory and practice fold and define each other. The genealogies of media theory, in turn, unfold in recursive variations that open up new questions, agendas, methodologies, which transform many of the humanities topics into media theory.
The Recursions series revolves around the material and hardware understanding of media as well as media archaeology – a body of work that addresses the contingent historical trajectories of modern media technologies as well their technological condition. But we are also interested in addressing the wider field of cultural techniques. The notion of cultural
techniques serves to conceptualize how human and nonhuman agencies interact in historical settings as well as to expand the notion of media to include the many techniques and technologies of knowledge and aesthetics. This expansive – and yet theoretically rigorous – sense of understanding media is also of great use when considering the relations to biology and other sciences that deal with life and the living; another field where media studies has been able to operate in ways that fruitfully overlap with social studies of science and technology (STS).
Overall, the themes emerging from the Recursions book series resonate with some of the most interesting debates in international media studies, including issues of non-representational thought, the technicity of knowledge formations, and the dimensions of materialities expressed through biological and technological developments that are changing the vocabularies of cultural theory. We are interested in the mediatic conditions of such theoretical ideas and developing them as new forms of media theory. Over the last twenty years, and following in the footsteps of such media theorists as Marshall McLuhan, Friedrich Kittler, Vilem Flusser and others, a series of scholars working in Germany, the United States, Canada and other countries have turned assumptions concerning communication on their head by shifting the focus of research from communication to media. The strong – and at times polemical – focus on technological aspects (frequently referred to as the ‘materialities of communication’) has since given way to a more nuanced approach evident in appellations such as ‘media archaeology’ and ‘media ecology’. These scholars have produced an important series of works on such diverse topics as computer games, media of education and individuation, the epistemology of filing cabinets, or the media theories underlying the nascent discipline of anthropology at the end of the nineteenth century, thereby opening up an entirely new field of research which reframes our understanding of media culture and the relationship be tween media, culture, politics, and society.
In other words, these approaches are distinguished by the emphasis on the materiality of media practices as well as the long historical perspectives they offer. A major part of the influences of recent years of media theory, including fields such as software and platform studies, digital forensics and media ecology, has been a conjunction of German media theory with other European and trans-Atlantic influences. The brand name of ‘German media theory’ commonly associated with, though not restricted to, the work of Friedrich Kittler – is a helpful label when trying to attempt to identify a lot of the theoretical themes the book series addresses. However, we want to argue for a more international take that takes into account the hyphenated nature of such influences and to continue those in refreshing ways that do not just reproduce existing theory formations. We also want to challenge them, which, once again, refers to the core meaning of recursions: variation with a difference.
I am pretty chuffed about this visit: I received one of the University of New South Wales (Sydney) Distinguished Visiting Scholar awards and will be giving some talks and a workshop, as well as meeting loads of people during my time in the Southern hemisphere.
It’s not a big surprise that my talks and workshop will focus on media theory, materiality and history. In the workshop, or “master class”, we will be reading key texts of German media theory, especially focusing on the concept of cultural techniques.
One of the talks (on March 17) will be on the geophysical materialities of media in art and technology, “a story less about extensions of Man than extensions of the planetary.” It’s a preview of the forthcoming book A Geology of Media.
In addition, another talk (March 16) is an early attempt on what might become a research/book project together with Lori Emerson and Darren Wershler on humanities labs/media archaeology labs. Below is the abstract for that. Thanks to Tom Apperley at UNSW for coordinating and facilitating the visit. For any queries related to the talks, contact Tom.
A Laboratory Practice? Media Archaeology Labs and Humanities Knowledge as Creation and Hacking
This talk will address media archaeology but from the angle that considers it as a spatialised, institutionalized practice. By addressing existing and emerging media archaeology labs such as in Berlin, Boulder (Colorado) and other places, it aims to offer ideas how to contextualize the idea of “labs” in contemporary humanities. Media archaeology labs are often pitched as a way to think cultural heritage and contemporary technology outside the more established institutional practices of archives and museums. Instead, the labs seem to have become sites of “hacking”, opening up technologies and pedagogical ways of appropriating past technologies as epistemological ways of understanding modern technological culture. Besides offering examples and introduction to some key ideas and practices, the talk aims to expand to artistic practices and other cross-disciplinary ways of humanities knowledge-creation.