Technicities is a new book series, edited at the Winchester School of Art by my wonderful colleagues John Armitage, Ryan Bishop and Joanne Phillips. The series is published by Edinburgh University Press, and is promising to “publish the latest philosophical thinking about our increasingly immaterial technocultural conditions, with a unique focus on the context of art, design and media.” Armitage and Bishop are two of the co-editors of Cultural Politics-journal, which should give some idea what sort of books they are looking for.
Erkki Kurenniemi is a curious case in media art history. He is the “Finnish hybrid of Stockhausen, Buckmister Fuller and Steve Jobs” who offers an alternative insight to past decades of interactions between art, science and technology.
He was featured at Documenta 13, part of a great exhibition at Kunsthall Aarhus, and now Kiasma (Helsinki) is running an exhibition focusing on his technological art practice.
With Joasia Krysa, we are preparing an edited collection for MIT Press on Kurenniemi’s work.
However, today is published a nice little collection of writings (in English) on Kurenniemi’s character and work: Erkki Kurenniemi – A Man From the Future! Do read and dip into an alternative insight to post World War II artistic cultures of science and engineering.
Kurenniemi: Electronics in the World of Tomorrow (1964)
I am writing a chapter for the Routledge Companion to British Media History. It’s on media archaeology, and I try to offer some insights to how we can decipher British media history through contemporary media arts. This is what I call a minor perspective to media history of Britain – often such a glorified master narrative.
This is just a brief glimpse to the beginning of the chapter. The book should be out in 2014.
Media Archaeology: From Turing to Abbey Road, Kentish Radar Stations to Bletchley Park
British media history has many great stories to tell. It has been one of the biggest inspirations for a range of accounts and for scholars that have tried to decipher the main trends of the media of modernity; from the nineteenth century establishment of standardized mail to the twentieth century Britain of the BBC that, for instance, for this author became a central symbol when he turned on the television in 1980s Finland. BBC content traveled across national boundaries, both in the structural form it provided for public broadcasting as well as through Bergerac and the FA Cup Finals over the years. British exports from television to microcomputing continued, and have established such a status that writing Britain into media history is rather redundant. It is already there, and always was there; even before actual media technologies became subsumed into the consolidated consensus about media as mass media emerged. Indeed, Britain was already there with its investment in transatlantic cables as well as pioneering scientific inquiries, in electricity and electromagnetism, prehistories of computing from Babbage to Turing and so forth. Early on, British media history was already transnational, like the transatlantic cables and telegraph clicks. It is irreducible to a simple national story, and more like something that presents an interesting case for consideration in relation to both the master narratives and the minor themes of media history.
There is a new book on digital art, archives, preservation and memory out now. Edited by Annet Dekker, Speculative Scenarios, or what will happen to digital art in the (near) future? is an interesting and again timely take on some of the issues that connect media studies with archival specialists, cultural heritage with contemporary digital art practices. There are several great writers in the collection. You can find it online here and a printed version is out soonish too.
On the publisher website, the book is described as follows:
“There is a growing understanding of the use of technological tools for dissemination or mediation in the museum, but artistic experiences that are facilitated by new technologies are less familiar. Whereas the artworks’ presentation equipment becomes obsolete and software updates change settings and data feeds that are used in artworks, the language and theory relating to these works is still being formulated. To better produce, present and preserve digital works, an understanding of their history and the material is required to undertake any in-depth inquiry into the subject. In an attempt to fill some gaps the authors in this publication discuss digital aesthetics, the notion of the archive and the function of social memory. These essays and interviews are punctuated by three future scenarios in which the authors speculate on the role and function of digital arts, artists and art organisations.”
I was interviewed for the book and I talked about topics from zombie media to media archaeology & time, from the media archaeological fundus in Berlin to issues of the social. “In a way, practices – or one could say cultural techniques – of memory are actually what create the social. Perhaps the social doesn’t even exist without the various ways in which memory is sustained, articulated, archived, controlled, passed on, distributed, received, and remixed.”
“Yes I will” – “No, it is not something worthwhile”.
I’ve been going back and forth for a while whether I will try to expand my ideas concerning “geology of media” into some sort of a book or not. Without having reached a conclusion, I have however been giving talks on the topic the past times. Here is one – as video – from Bochum from the very good General Ecology-event Erich Horl organised.
Nathaniel Stern’s book Interactive Art and Embodiment is out! If you want a one-liner what the book is about, this does the job effectively: “How do interactive artworks ask us to perform rigorous philosophies of the body?“
It already reveals the maint thrust of the book, having to do with practices of contemporary digital art and theoretical insights into embodiment – for instance the concept of the implicit body.
Nathaniel Stern’s book is a marvellous introduction to the thinking and practice of this innovative new media artist, and to the work of others in the same field. Philosophically informed and beautifully written, it is sensitive to the many complex issues involved in making such work. –Charlie Gere is Professor of Media Theory and History in the Lancaster Institute for Contemporary Arts, Lancaster University, and author of Digital Culture, Art, Time and Technology, and Community without Community in Digital Culture.
In Nathaniel Stern’s Interactive Art and Embodiment, Stern develops a provocative and engaging study of how we might take interactive art beyond the question of ‘what technology can do’ to ask how the implicit body of performance is felt-thought through artistic process. What results is an important investigation of art as event (as opposed to art as object) that incites us to make transversal linkages between art and philosophy, inquiring into how practice itself is capable of generating fields of action, affect and occurrence that produce new bodies in motion. –Professor Erin Manning, Concordia Research Chair, Faculty of Fine Arts, Concordia University, author of Relationscapes: Movement, Art, Philosophy, Director of the SenseLab and series co-editor of Technologies of Lived Abstraction.
In his very intelligent book, Nathaniel Stern shows how dynamics work: he mobilizes a range of theory and practice approaches so as to entangle them into an investigation of interactive art. Stern maps the incipient activity and force of contemporary art practices in a way that importantly reminds us that digital culture is far from immaterial. Interactive Art and Embodiment creates situations for thought as action. –Dr Jussi Parikka, media theorist, Winchester School of Art, author of Insect Media.
The new issue of Artnodes is dedicated to matter. In the wake of different discussions concerning new materialism, speculative realism, objects and processes, I am glad to see this issue out: it takes a more mediatic and experimental view to some of these theoretical themes! Thanks to Jamie Allen and Pau Alsina for getting it done and published.
The issue papers are in Spanish, Catalan and English.
My little text on “new materialism of dust” is a follow-up and extension of the one in Depletion Design. It continues the same theme, and now has inspired me to write a longer essay on dust that will be published in Russian as a stand-alone booklet. The English draft of that is available on Academia.edu.
Winchester School of Art, and our research centre in Global Futures is happy to announce a new partnership with the transmediale-organisation and festival in Berlin! This coming year’s theme is Back When Pluto Was a Planet (BWPWAP) and we are besides participating with a panel and a range of other talks also already thinking ahead to the future years with the great folks of tm. They have a great track record of working with universities, including Aarhus and now Leuphana. I could not be more excited about this link to Berlin – tm has been one of those festivals/conferences that get my mind actually working. And it’s socially such a good spot to catch up with lots of people. One of the most exciting things happening in our field of critical arts/media/practice/theory at the moment. And Berlin is great.
Below the more official press release.
WSA to collaborate with a leading European festival for art and digital culture
The Winchester School of Art (WSA) has formed a new partnership with the organisers of one of Europe’s most significant festivals for art and digital culture.
The WSA, part of the University of Southampton, will engage academics and students in a wide range of activities with transmediale, the world-renowned festival and year-round project based in Berlin.
From Winchester, the key activities will be co-ordinated through the WSA’s Centre for Global Futures in Art Design & Media which shares a number of areas of mutual interest with transmediale across the fields of media arts, cultural theory and politics, aesthetics and digital culture.
Future activities linking the WSA and transmediale related to these shared interests shared research projects, joint workshops, curatorial developments related to transmediale and its all-year platform “reSource transmedial culture,” various educational platforms and events, and WSA’s participation in the planning activities and events leading towards transmediale festivals and the reSource activities.
Academics and students are already making plans to participate in transmediale from February 2013. WSA and transmediale are also keen to involve students as an active part of the partnership and establish a long-term link that represents the Winchester scholars’ interest in digital culture, media and critical contemporary arts. It also consolidates important high-level links the School has with Europe.
“We’re very excited by the prospects and benefits that working with transmediale will bring to the Winchester School of Art,” said Professor Ryan Bishop, Co-Director of the Winchester Centre for Global Futures in Art Design & Media. “The activities supported by transmediale offer an important interface between academic research, the arts and the general public which creates a perfect fit with the ethos and activities of our own Centre. In return, the WSA is perfectly positioned to facilitate additional collaborative links across partner institutions, providing a dynamic network of researchers working on related and complementary concerns which we believe will benefit everyone involved in organising and participating in transmediale each year.”
The artistic director of transmediale, Kristoffer Gansing reinforced this perspective by saying that “For transmediale, the collaboration with WSA and the Centre for Global Futures represents a great opportunity to develop new activities within a burgeoning international research setting. “ Stressing the transdisciplinary nature of the festival, “the combination of art and research is central to our critical approach to media art and digital culture” Gansing continued, adding that he is “hoping for new creative approaches to joint presentations of artistic and academic research between the two institutions.”
Each year, transmediale presents new positions in the fields of art, culture and technology to an audience of more than 20,000 visitors who experience an extensive range of exhibitions, conferences, screenings, performances and publications. transmediale’s broad cultural appeal and high artistic quality is recognised by the German federal government which supports the festival through its programme for beacons of contemporary culture.
Critically concerned with art and design practices of making, thinking and representation, the WSA engages in education and enterprise, exploring the contribution of media, materials and technologies to the improvement of human societies globally. In addition to producing world class research and engaging in educational possibilities, the WSA’s Centre for Global Futures hosts a wide array of issue-based activities that centre around globally relevant topics such as the environment, society, politics, art and demographics. By involving high profile academics, artists, curators and filmmakers, the Centre is creating a platform for the local and regional communities to engage in these areas.
3-2-1 the whistle blows. Click-click-click-click…
It’s image making but not just photography – instead, it provides an alternative route for histories of media; instead of a preference for the centrality of the seriality of the moving image, try starting from the cybernetic. “The cybernetic hypothesis”, as Alex Galloway coined it in his talk at the Winchester Centre for Global Futures that was a kick-starter for the project.
The whistle, the 24 cameras, set around a circular studio, a rotunda on which a stool for the model – an assemblage that connects the early 1860s with the 2012 reconstruction inside which I too sat to be photographed, and to be sculpted from those 24 shots. Originally this was Francois Willeme’s photosculpture, a curious arrangement and a patent from 1860s Paris that defined what Galloway calls one early model for parallel media.
Winchester School of Art Fine Art undergraduate students took up the original blueprints and the idea as their own model for a project led by Ian Dawson and Louisa Minkin and produced a fantastic remake of the Willeme-device. Inspired by Alex Galloway’s talk, and partly framed as a media archaeological project, it presents indeed a very inspiring way to address sculpture, parallel imaging and informational culture. Like so many media archaeological art works, it suggests how you can presence old media ideas – often not very mainstream – in current settings; like taking an alternative viewpoint not only to media art history, but also to current image cultures.
The photosculpture – which indeed as sculptural mediates the imaging into physical three dimensional objects and presents a sort of an archaeology of 3-D digital imaging/modelling – shifts our perceptual coordinates. It forces itself as a rather (in a good way) weird part of the cultures of digital imaging with its historically “out-dated” way of understanding media. That is the beauty of the device and the arrangement; it is a historical and media archaeological exercise in practice-led activity that investigates the conditions of visuality and perhaps even cybernetic culture, as Galloway claims.
“A sculptor and the sun will become collaborators working together to fashion in 48 hours busts or statues of a hitherto unknown fidelity of such great boldness in outline and admirable likeness.” Those were the words of the journalist Henri de Parviel, describing the original piece by Willeme. You can see how it describes the emerging business in quickly produced, sculpted visuality – a bust in “admirable likeness” in no time! The WSA project taps into the way in which visual technologies were starting to be mobilized into consumer products and services, but old media ideas can be cheap R&D too (to use the phrase by Garnet Hertz) for artistic ideas and reappropriations, and engage with the multiple medialities that our media technologies consist of: it’s not only about the photographic visuals, nor just sculpture, nor just a genealogy of the informatics, but a folding of various medialities. Even a single technological assemblage and practice can contain so much, as the project demonstrated. Media are never about single objects, devices or apparata – but a multiplicity of techniques and technologies assembled. Hence, a hands on assembling is itself a process of thinking through this multiplicity of media and arts apparata in order to get a sense of the delicate materialities and techniques which they enable, and how they are themselves enabled.
(For further reference, a film from 1939 from the Pathe archives, with Marcus Adams in his studio demonstrating the photosculpture)