We are happy to announce that the AHRC has granted funding for our Internet of Cultural Things (IoCT) project, a one year research partnership between Kings College London, Winchester School of Art (University of Southampton), and the British Library.
The project examines the cultural dimensions of data via the born-digital material generated by the British Library, ranging from items ingested to reading room occupancy to catalogue searches. Through practice-informed research we engage this otherwise hidden cultural data, and hold a series of pop-up installations to make it visible and interfaced with the public to think through our data interconnectedness. By focusing on cultural institutions, we can move beyond the integrated operating system of the ‘Internet of Things’ and its purported productivity gains, efficiencies. Instead, we will use critical creative practice to rethink cultural institutions as living organism of data that is both dynamic and recursive. We propose the IoCT as a concept to discuss this new situation of digital data and cultural institutions.
The project starts in September 2015, and is led by Dr Mark Cote (KCL) as the PI and Prof Jussi Parikka (WSA/Southampton) as the CO-I with partners from the British Library (Jamie Andrews) and collaborating with the artist Dr Richard Wright (London).
In the new e-flux issue #62 you will also find an interview Paul Feigelfeld conducted with me: “Media Archaeology Out of Nature“. It focuses primarily on the themes of media theory, ecology and interfaces also with the work we do with the emerging Consortium (with WSA, University of California San Diego and Parsons School of Design, New School); synthetic intelligence, the planetary media condition, remote sensing, etc.
With a focus on the “media ecology”-trilogy of Digital Contagions, Insect Media, and the forthcoming A Geology of Media, the interview maps topics related to the ecopolitics of technological culture. A warm thanks to Paul for the interview and supporting my aspirations to be a digital thought deserter.
“Media theory would become boring if it were merely about the digital or other preset determinations. There are too many “digital thought leaders” already. We need digital thought deserters, to poach an idea from Blixa Bargeld. In an interview, the Einstürzende Neubauten frontman voiced his preference for a different military term than “avant-garde” for his artistic activity: that of the deserter. He identifies not with the leader but rather with the partisan, “somebody in the woods who does something else and storms on the army at the moment they did not expect it.”7 Evacuate yourself from the obvious, by conceptual or historical means. Refuse prefabricated discussions, determinations into analogue or digital. Leave for the woods.
But don’t mistake that for a Luddite gesture. Instead, I remember the interview you did with Erich Hörl, where he called for a “neo-cybernetic underground”—one that “does not let itself be dictated by the meaning of the ecologic and of technology, neither by governments, nor by industries.”8 It’s a political call as much as an environmental-ecological one—a call that refers back to multiple (Guattarian) ecologies: not just the environment but the political, social, economic, psychic, social, and, indeed, media ecologies.”
Besides that longer e-flux text, two other short texts appeared the same day: a general audience text on media and the Anthropocene in Conversation and also a mini-interview conducted by the Finnish Institute in London as part of their Made By-series.
The Anthrobscene is now out and available as a short e-book in the new University of Minnesota Press series Forerunners. The short book (77 pp) extends on the notion of the deep time of the media (Zielinski) to talk of the geological and electronic waste layers that characterise media technological materiality. It consists of four short sections
1. And the Earth Screamed, Alive
2. An Ecology of Deep Time
3. A Media History of Matter: From Scrap Metal to Zombie Media
4. Conclusion: Cultural Techniques of Material Media
The sections outline the idea of materialities of media in the context of the Anthropocene – the suggested and widely discussed term for the geological period where the human being has had such a significant effect on the planet to merit a new periodization. But the idea is to extend this to emphasise the obscenities of the environmental damage that works across natural, social and media ecology.
The Anthrobscene is a preview or if you prefer, a single, of the forthcoming longer book A Geology of Media (out next Spring).
The book is one of three that kickstarts the new Forerunners series, “a thought-in-process series of breakthrough digital works written between fresh ideas and finished books” and characterized as “gray literature publishing: where intense thinking, change, and speculation happens in scholarship.” The series is edited at the University of Minnesota Press by Danielle Kasprzak.
The Anthrobscene is available for download directly on the UMP website as well as in your “local” Amazon (Kindle and the slightly more expensive print on demand paperback) and gradually in other e-book stores too, including now already on Barnes & Noble & Kobo. The Amazon-page has a preview of the content.
Rebecca Birch’s voice draws the hand drawing the landscape. It tells stories of trips and meetings, people and things. The projection of her unfolding drawing/narrating tells the story of her artwork in (auto)ethnographic style, and becomes an art performance itself. Birch’s work was recognized in Art Review’s March issue as one of the Future Greats and the magazine organised a party for her – addresses to a lichen covered stick.
A lichen covered stick was part of a particular roadtrip-performance-screening -project of Birch’s, and became the theme of the evening too. I was invited to be one of the speakers – addressing this assemblage and offering variations on the theme and Birch’s art. Below a short text based on my talk, one of several talks/performances alongside Francesco Pedraglio, Erica Scourti, Karen Di Franco and a playlist provided by Bram Thomas Arnold.
Imagine this talk voiced by an alter ego — a part real, part imagined Finnish lichenologist from the late 19th century, in his hallucinations of a future ecocatastrophy, and past earth times since the carboniferous era.
The memoirs of an aspiring lichenologist: media & ecology
In his short text about Rebecca Birch, Oliver Basciano gives us an image of her art works and refers to the capture of light as much as shadow through the role of the camera itself comparable to that stick covered in lichen.
“[the stick] acts as a sort of MacGuffin around which collaboration and conversation circle within the hermetic confines of a car. With this, one can perhaps understand the videocamera as taking a similar role – giving Birch the opportunity to embed herself in a community or situation that would remain closed otherwise”
Indeed, the stick persists as a thematic motif; it resides there as a silent interlocutor. The closed technological environment of the car hosts both human chatter as well as this stick of nature smuggled as part of the roadtrip.
The camera, the visual registers and works with light as well as lack of it – the shadow, darkness. In the context of lichen, consider another perspective too. Focus on the lichen as the first element that registers light, sound, movement, chemistry around it. It participates in Birch’s work so that it’s not only the camera, which registers the sounds and visions, but the lichen, a symbiotic organism itself. This refers to the scientific context of lichens as bioindicators – they register the changing chemical balance of the world. In short, lichen is a medium – a medium of storage, an inscription surface that slowly but meticulously and with the patience of non-human thing pays attention to the growth in air pollution. It’s symbiotic status is symbiotic in more than the biological way: it is involved in the material-aesthetic unfolding of ecologies social and nature.
It was a Finn, Wilhelm Nylander, who discovered in the 1880s details about the possibilities of using lichen as biodetectors; through experiments exposing lichen to chemical elements such as iodine and hypochlorite Nylander found out that one can “read” nature through this natural element. It meant a discovery of an important feature that tells a different story; it is less a narrative than a sensory registering of the environmental change that technological culture brought about gradually since the 19th century: atmospheric pollution, leaving its silent mark.
Lichen has over the years and years observed to be full of life and circuited as part of different ecologies. They have been not just objects of our attention, addressed by narratives and images but became part of the modern cycle of industrialised life. They silently observe our chatter, listen in, as well as through their earless senses know what we are doing to our surroundings. They provide housing for spiders and insects, but also some of lichens are (re)sourced as part of the high-tech industries for pharmaceuticals (antiobiotics) and cosmetics (sunscreen).
This participation in multiple ecologies, a cycle of different duration is a fascinating topic considering both our theme today as well as the broader discussions of past years concerning the anthropocene. In short, it is the discussion that started in contexts of geology and environmental debate about categorising our epoch as the Anthropocene – a geological period following the Holocene and branded by the massive impact humans, agriculture, geoengineering, and in general the scientific-technological culture has had on the planet. And now, it has gathered the wider scientific and arts/humanities community as part of the discussions that reflect a different , growing perspective to the environmental.
The anthropocene -and the obsceneties accelerating it as the anthrobscene – can be unfolded through lichen. In a rather important move, such Macguffins tell a hidden story of change. The technological culture in which nature becomes entangled with the human induced scientific changes. Visual, oral narratives give an image of this change. We tell stories of our nature, our interactions in ecology, in the environment with media which stores the remains of the planet as part of our human narratives- roadtrips, conversations, social events, accidental meetings, small details, landscapes – drawn by Birch in her performance that remediates the earlier.
In other words, lichen is besides a conversation piece also a medium. It saves this story through its biological means as storage that in our hands becomes memory – the scientific-aesthetic context of memory read through lichen. Even pollution becomes a sort of a mediated environment, like with photochemical smog. The lichenologist Nylander was on to something, more than observations about lichen. A lichenologist plays homage to the conversations lichen shares as it tells the story of a slow change since the coal pollution (sulphur dioxide) of England since the 18th and 19th century to the contemporary air of nitrogen compounds. So besides the conversation going on in Rebecca Birch’s car, there is this silent partner always present, as it has been for a longer while, and now also articulated in the visual arts/ecology-mix of an evening – Addressing the stick, but also: the lichen as the address which receives transmissions of industrial modern culture.
Nb. The party was sponsored by Absolut Vodka, with signature drinks:
Technicities is a new book series, edited at the Winchester School of Art by my wonderful colleagues John Armitage, Ryan Bishop and Joanne Phillips. The series is published by Edinburgh University Press, and is promising to “publish the latest philosophical thinking about our increasingly immaterial technocultural conditions, with a unique focus on the context of art, design and media.” Armitage and Bishop are two of the co-editors of Cultural Politics-journal, which should give some idea what sort of books they are looking for.
Erkki Kurenniemi is a curious case in media art history. He is the “Finnish hybrid of Stockhausen, Buckmister Fuller and Steve Jobs” who offers an alternative insight to past decades of interactions between art, science and technology.
He was featured at Documenta 13, part of a great exhibition at Kunsthall Aarhus, and now Kiasma (Helsinki) is running an exhibition focusing on his technological art practice.
With Joasia Krysa, we are preparing an edited collection for MIT Press on Kurenniemi’s work.
However, today is published a nice little collection of writings (in English) on Kurenniemi’s character and work: Erkki Kurenniemi – A Man From the Future! Do read and dip into an alternative insight to post World War II artistic cultures of science and engineering.
Kurenniemi: Electronics in the World of Tomorrow (1964)
I am writing a chapter for the Routledge Companion to British Media History. It’s on media archaeology, and I try to offer some insights to how we can decipher British media history through contemporary media arts. This is what I call a minor perspective to media history of Britain – often such a glorified master narrative.
This is just a brief glimpse to the beginning of the chapter. The book should be out in 2014.
Media Archaeology: From Turing to Abbey Road, Kentish Radar Stations to Bletchley Park
British media history has many great stories to tell. It has been one of the biggest inspirations for a range of accounts and for scholars that have tried to decipher the main trends of the media of modernity; from the nineteenth century establishment of standardized mail to the twentieth century Britain of the BBC that, for instance, for this author became a central symbol when he turned on the television in 1980s Finland. BBC content traveled across national boundaries, both in the structural form it provided for public broadcasting as well as through Bergerac and the FA Cup Finals over the years. British exports from television to microcomputing continued, and have established such a status that writing Britain into media history is rather redundant. It is already there, and always was there; even before actual media technologies became subsumed into the consolidated consensus about media as mass media emerged. Indeed, Britain was already there with its investment in transatlantic cables as well as pioneering scientific inquiries, in electricity and electromagnetism, prehistories of computing from Babbage to Turing and so forth. Early on, British media history was already transnational, like the transatlantic cables and telegraph clicks. It is irreducible to a simple national story, and more like something that presents an interesting case for consideration in relation to both the master narratives and the minor themes of media history.